Unwavering Turkish support for resolution of the Kashmir issue reiterated

ANKARA, 6 February 2018: Hundreds of Turks, representing various segments of the society, attended “Kashmir Solidarity Day Seminar” and expressed strong solidarity with the oppressed people of the Indian Occupied Kashmir and reaffirmed unflinching support for their democratic right to self-determination. The seminar was held with joint collaboration of the Economic & Social Researches Centre (ESAM) and the Embassy of Pakistan in Ankara on Monday evening to commemorate the Kashmir Solidarity Day.

A large number of dignitaries, political workers, academics and researchers, students, media, civil society representatives, and members of the Pakistani community attended the seminar.

President of Saadet Party Mr. Temel Karamollaoglu, Deputy Foreign Minister of Turkey Mr. Ahmet Yildiz, President of ESAM Mr. Recai Kutan, and Chairman of Turkey-Pakistan Parliamentary Friendship Group in the Turkish Parliament Mr. Muhammet Balta addressed the participants. They noted with appreciation the arduous struggle of the people of Kashmir for their fundamental rights and urged for an early resolution of this longest dispute in accordance with the wishes of the people of Kashmir as enshrined in the United Nations Security Council resolutions. They also re-assured to continue Turkish support to Pakistan and the people of Kashmir till the final resolution of the Kashmir dispute.

Appreciating Turkey’s steadfast support, Pakistan’s Ambassador to Turkey Syrus Sajjad Qazi said the people of Pakistan stood in complete solidarity with their Kashmiri brethren. He updated the audience about the gross violations of human rights adding that no amount of brute force has been able to break the will of the Kashmiri people.

Later, Prof. Dr. Oya Akgönenç, a noted academic and former member of Turkish Parliament moderated a panel discussion on Kashmir. Panellists included Prof. Dr. Sencer İmer, Prof. Dr. M. Seyfettin Erol and student researcher Aydın Güven. Panellists discussed in detail about the genesis of the Kashmir dispute. They were of the view peace and stability in South Asia remained dependent on a just solution of the Kashmir dispute according to the wishes of the Kashmiri people.


A documentary highlighting human rights violations by the Indian security forces in the Occupied Kashmir was also screened. A photographic exhibition depicting the untold miseries of the oppressed people of Jammu & Kashmir was also on display at the venue of the conference.

The Stone Pelter’s Dilemma!!!

The Stone Pelter’s Dilemma!!!
By Abdul Akbar, First Secretary, Embassy of Pakistan Ankara
This will be the fate of the stone-pelters!” shouted an Indian military official on a megaphone, as a military convoy drove past shell-shocked bystanders on 9 April 2017, in Utligam village in Indian Occupied Jammu & Kashmir.
At the head of the military convoy was an Indian military jeep - with a young Kashmiri man tied with ropes to its front, writhing in agony and pain. That’s the “fate” that the Indian military official was warning about.
For nearly four hours the convoy was paraded through village after village, instilling terror in the hearts of men, women and children alike, repeatedly announcing: “This will be the fate of the stone-pelters!”
The brutal demonstration of power, instead of terrorising the masses, resulted in protests erupting all across Jammu and Kashmir. As the video of the incident went viral on social media, believers in basic values of human dignity and respect called for holding those responsible accountable.
The response to the wide spread outrage was, however, characteristic of the decades-long Indian policy in the region - adding insult to the injury. The individual responsible for parading the young Kashmiri as ‘human shield’ was not only awarded the Indian Chief of Army Staff’s Commendation card, but his shameful act was praised by the Indian Government for “boosting the morale of soldiers”.
Standing among the shell-shocked bystanders watching the ‘human shield’ parade, the Stone Pelter, a young Kashmiri boy- still hiding a stone in his hand – felt shivers of fear go down his spine. Will this also be my fate one day, the thought froze his heart with foreboding. “I cannot bear this inhuman treatment, torture and humiliation” he murmured to himself.
As he walked back from the “human shield” parade, he questioned why he could not live a normal life like all other human beings? Why his heavenly hometown had been turned into a dreadful prison by 700,000 Indian troops, making it one of the most heavily militarized zones in the world. He felt that his life was worse than a caged animal’s. Why was it that he was being denied rights that most other human beings took for granted? Why must he live with the pain of not being able to help his sister who was brutally raped by soldiers of the occupation army? Why did he have to bury a brother, the dead body riddled with countless pellet marks? Why does his mother stand by the door of their house waiting for a husband who left for his daily work one morning and never made it safely back in the evening ?
But the teachers in his school also say that there is a brighter world outside, the world whose conscience is still alive; there are people who still value human life and dignity; who still listen to the inner voices of their hearts; and who have yet not sold their humanity to pragmatic materialism.
The young stone-pelter cannot reconcile that image with the grim reality he experiences everyday in Indian Occupied Kashmir. In the world he knows of, all his friends and their families share similar stories. Every house is in perpetual mourning in this man-made hell in God-made heaven. Scenes of horrific brutalities are his only childhood memories. His half-widow mother tells him 94,000 Kashmiris have laid down their lives in this just struggle for self-determination. Hundreds perished in the custody of the Indian security forces. Thousands of women have been raped and molested. Every other day a new mass grave, now in hundreds, is discovered.
She tells him that after the extrajudicial killing of a young, charismatic Kashmiri leader, Burhan Muzaffar Wani on 8th July 2016, spontaneous protests erupted all across Occupied Jammu & Kashmir. Indian occupation forces resorted to indiscriminate force and brutality to suppress these protests.  The occupation army killed more than 170 Kashmiris of all ages with their dreaded pellet guns – if the gun did not kill you, it maimed you horribly, taking your eye-sight, crippling you, killing you while you still live. 
His mother also says that India’s own leadership had not only promised an end to its occupation to the people of Jammu & Kashmir, but also to Pakistan and the international community. On 31 October 1947, Indian Prime Minister Jawahar Lal Nehru wrote “… that we shall withdraw our troops from Kashmir as soon as peace and order is restored and leave the decision regarding the future of the State (of Jammu & Kashmir) to the people of the State is not merely a promise to your government but also to the people of Kashmir, and to the world.”
The young stone pelter’s mind is baffled by what he hears and what he sees.  He is startled how easily India forgot its promise and at the blatant audacity of the Indian Government to deny access to human rights organizations to the weeping valley of Kashmir. He knows, despite all international condemnation and calls for investigations into decades of atrocities against Kashmiris, no one has been held accountable so far.
His mother tells him that losing hope is not in the blood of Kashmiris. She says that there are still people with conscience alive. There are world leaders who speak for them. There are countries that stand-by them. There are NGOs and other organizations that feel their pain and raise their voices for them. There are documented reports by different institutions, including the Independent Permanent Human rights Commission (IPHRC) of the Organization of Islamic Countries (OIC) highlighting the continuous violation of fundamental human rights in the Indian Occupied Kashmir. The reports highlight the increase in the indiscriminate and disproportionate use of force against unarmed and innocent civilians and human rights activists by the Indian forces with impunity; torture; extrajudicial killings; rape; and mass blinding through use of pellets. Above all, the reports chronicle the denial of the Kashmiri’s inalienable right of self determination.
The young mind cannot fathom that India that brutalizes him, denies him his rights, wishes to become a permanent member of the UN Security Council, an organization whose resolutions it has mockingly flouted for seven decades.
His young mind questions why the Pakistani Prime Minister’s demand at the United Nations General Assembly on 21 September 2017 to appoint a Special Envoy on Kashmir to ensure the implementation of the UN Security Council resolutions has not yielded any results.  Are all the calls made to halt pellet gun attacks and other violence against unarmed demonstrators in Jammu & Kashmir; stop the use of rape as an instrument of state policy by Indian security forces; end media blackouts; rescind draconian “laws” encouraging impunity; and free all Kashmiri political leaders under detention, unreasonable and illegitimate?  
Frightened, baffled and heartbroken, the young stone-pelter questions himself how many more nights of oppression, rapes, torture and killings would it take to jolt the conscience of the international community? How many more Kashmiris must lose their eyes to pellet-guns before the world opens its eyes to this oppression? How long will the Kashmiris be used as human shields, like in Utligam village, before the international community stands up to shield them?
The stone-pelter finds no satisfactory answers to his questions. He traces his steps back to join his other young class fellows who stand fearlessly in front of the Indian troops with stones in their hands and the belief in their hearts that no occupation force in this world is powerful enough to stamp out what people truly believe in. The stone-pelters are real-life Davids against power drunk Goliaths. They know that in the end they will prevail, but they ask why the world must take so long to say, “Enough” to India.  

It is time that the stone-pelter gets an honest answer.

Remarks by H.E. Ambassador Syrus Sajjad Qazi, Ambassador of Pakistan to Turkey at the Seminar commemorating “Kashmir Solidarity Day” Ankara 5 February 2018

Excellencies,
Distinguished Guests,
Ladies & Gentlemen:
Assalam-o-Alaikum

I would like to express my sincerest thanks to ESAM for co-organizing this event with the Pakistan Embassy on the occasion of Kashmir Solidarity Day.

Their presence and support is a source of great strength for millions of oppressed people of Occupied Jammu & Kashmir, and an important contribution towards realization of their right to self-determination.

Ladies and gentlemen,

Speaking to all India Radio on 3 November 1947, the first Prime Minister of India, Jawahar Lal Nehru, made a pledge, and I quote:

“We have declared that the fate of Kashmir is ultimately to be decided by the people. The pledge we have given not only to the people of Kashmir but to the world. We will not and can not back out of it.

This pledge to the people of Jammu & Kashmir for their right to self-determination was reiterated by Prime Minister Nehru numerous times in his public statements as well as in his correspondence with the Pakistani leadership.

Sadly, and tragically, he and his successors refused to honour this commitment i.e his countrywill not back” out of its pledge.

However, Nehru was ironically right when said that his country “can not back out” of its pledge.

The people of Occupied Jammu & Kashmir, through their valiant struggle, and over 94,000 lost lives since 1990 alone, have proved beyond a shadow of doubt that India “cannot” deny the people of Jammu & Kashmir their right to self-determination, despite the use of state terrorism and repression.

Ladies and gentlemen,

The tragedy of the people of Occupied Jammu & Kashmir is that not only India, but also the international community has failed to fulfill its moral, ethical and legal obligations towards the Kashmiris.

Kashmir remains one of the longest lasting situations of foreign occupation, like Palestine, and the longest unresolved issue on the agenda of the United Nations Security Council.

The UN Security Council, through its numerous resolutions, clearly and unequivocally, declared that the final disposition of the State of Jammu & Kashmir would be made in accordance with the will of the people expressed through the democratic method of a free and impartial plebiscite, conducted under the auspices of the United Nation.

Ironically, yet again, it was India that took the Jammu & Kashmir dispute to the United Nations Security Council, and it was Nehru who once again gave his word of honour in the Indian Legislature on 2nd January 1952 when he said:

“We have taken the issue to the United Nations and given our word of honour for a peaceful solution. As a great nation, we cannot go back on it.”

Despite pledging the honour of his nation, India, the relevant UN Security Council resolutions on Jammu & Kashmir remain unimplemented.

Ladies and gentlemen,

Today, Occupied Jammu & Kashmir remains one of the most militarized zones in the world, where more than 700,000 Indian security forces continue to unleash a reign of terror, encouraged by “black laws” that ensure complete impunity to perpetrators of human rights violations.

The seven decades of crimes against humanity in the Indian occupied Kashmir is a blot on the collective conscience of humanity, marked by discovery of mass graves; rape and sexual assault; extra-judicial killings and torture; enforced disappearances; unending curfews; house arrests and detentions of Kashmiri leaders; and collective, inhuman and degrading punishments.

With each passing year, Indian repression has been further emboldened by the inaction of the international community.

When the extrajudicial killing of a Kashmiri youth leader, Burhan Muzaffar Wani, on 8 July 2016, triggered the latest phase of the indigenous uprising in Indian Occupied Kashmir – termed by many as another Kashmiri Intifada – India responded yet again with brute force.

Live ammunition and tear gas were fired indiscriminately at the protestors. Ambulances transporting those injured were stopped and attacked. Hospital and clinics providing medical aid were raided, and medical staff and doctors were harassed.

And, making a mockery of all norms of universal moral, ethical, humanitarian and human rights principles, pellet-gun shots were aimed directly at the protestors’ faces.

Dozens of Kashmiris were martyred; and hundreds suffered debilitating injuries to their eyes.

Many lost their vision permanently – a majority of them women and children.

Ladies and gentlemen,

As if this brutality did not quench their thrust for cruelty, Indian security forces have repeatedly resorted to meting out degrading and inhuman “punishments” to Kashmiris.

On 9 April 2017, in Utligam village in Indian Occupied Kashmir, a young man was tied with ropes to the front of an Indian military jeep, and paraded for hours as an “example to stone-throwers”.

Instead of punishing the military officials involved in this heinous crime, they were in fact rewarded by the Indian political and military leadership.

This incident is not an exception, but a rule through which Indian military force operates in the occupied territory.

Ladies and gentlemen,

Despite an international outcry against these brutalities, as well as a call by the Organization of Islamic Cooperation (OIC) and the UN High Commissioner for Human Rights for an independent inquiry into these gross violations of human rights, India continues to prevent all access to human rights monitors and media in the region.

The Independent Permanent Human Rights Commission of the Organization (IPHRC) of Islamic Cooperation (OIC) has consistently been denied access to the Indian Occupied Kashmir, despite repeated calls by the OIC Council of Foreign Ministers.
The IPHRC undertook a visit to Azad Jammu & Kashmir in July 2017 and interviewed many Kashmiri refugees who had been forced to abandon their homes in the Indian occupied Kashmir and seek refuge across the Line of Control (LoC).
The post-visit report of IPHRC, a copy of which is available in this room, highlights the gross violations of human rights in Indian Occupied Kashmir as well as continued denial of the right to self-determination of the Kashmiris.

Ladies and Gentlemen,  
Pakistan’s principled position on the settlement of Jammu and Kashmir dispute is consistent with the UN Security Council Resolutions, which provide for the final disposition of Jammu and Kashmir in accordance with the will of the Kashmiri people to be determined through a free and impartial plebiscite under the UN auspices.

Pakistan, as well as Kashmiris, have reject farcical elections held under coercion in Indian Occupied Kashmir, and do not consider these as a substitute to free and impartial plebiscite under the UN auspices.

Pakistan continues to extend unwavering political, moral and diplomatic support to the just cause of the Kashmiri people and shall continue to do so, Inshallah.

Ladies and gentlemen,
The Kashmiris, and the people of Pakistan, deeply appreciate the support and solidarity they have received from the government and people of Turkey.

Turkey has been one of the most important voices, consistently raising the plight of the Kashmiris internationally and recognizing their right to self-determination in accordance with the relevant resolutions of the UN Security Council.

Turkey, as the chair of OIC, has also taken a very strong moral and ethical position to send a fact-finding mission to Kashmir.

Millions of people of Pakistan as well as the people of Jammu & Kashmir will never forget that their Turkish brothers and sisters stood with them in their most difficult hour. 

At the conclusion of my speech, I will leave you with small video clip highlighting the support of the Turkish leadership for the just resolution of the Jammu & Kashmir dispute. At the same time, I express the hope that with the moral and political support of the international community, as well as that of the Muslim Ummah, that day is not far when the Kashmiris will realize their just and inalienable right to self-determination.

Thank you